Beth Dobson
HIST 3090 
Spring 2004


The Ex-Slave Narratives Racial Dynamic

    Within the context of American history, racial dynamics are the most easily studied and discussed. The United States of America is a nation founded on principles of racial superiority and inferiority between whites and blacks, respectively, and has created profound consequences for the events that have unfolded in the past and into the present. There are certain eras of history that have always been closely identified with racial themes, most especially the Civil War and the following Reconstruction in the 1860s and 1870s, as well as the Civil Rights Movement of the 1950s and 1960s, but for the period of time known as the Great Depression, from 1929 to roughly 1938, racial dynamics are rarely the first topic of choice for study. Instead, it is the effort of the Federal government to alleviate the suffering of the nation with its progressive New Deal legislation that is first and foremost brought to mind when discussing this particular era. And so it is with the paper, with one exception. While it is a New Deal program that will be discussed, it will however be one that focuses on the racial dynamic found in the South and the specific consequences that race played in the implementation of the Federal Writers' Project interviewing ex-slaves.

    Those involved with the Federal Writers' Project were able to gather information that was not only informative, but also necessary for the cultural wealth of the nation. The Slave Narratives, or also the Ex-Slave Narratives, were collected from 1936 to 1938 by people from all socioeconomic classes found in the country, which is often reflected in the interviews. The most important factor influencing the interviews, however, was the racial identity of the interviewer. This factor is important in many ways for it revealed the depth and understanding of the interviewer in relating to the interviewee. Race also was important in ultimately deciding how the interview was written and edited. It can be argued that black interviewers were more understanding of the racial dynamics inherent in these interviews and therefore conducted and wrote a better depth of the ex-slaves' life-stories. While this is certainly up for debate, one can look at the work of Edwin Driskell, from Atlanta, Georgia, to see how a black man worked on the Federal Writers' Project. The intention of this paper is to therefore discuss Edwin Driskell's involvement collecting ex-slave interviews, while hypothesizing how race came into focus within that context and to also look at the era and the Project within a wider frame.

    To begin dealing with the issues of race inherent from these interviews, one must start first with the knowledge of the creation of the Federal Writers’ Project. What the interviewers came to do in throughout the South was first created in 1934 by a graduate student at Kentucky State University by the name of Lawrence Reddick, who thought that blacks could be employed by the Federal government to collect ex-slave narratives. The full vision was never realized however, as the executive order in 1935 that created the Works Progress Administration helped stall the efforts of Reddick. It was not until 1937 that the Federal Writers’ Project picked up the program.1

    Becoming a writer for the Project came with conditions. Ninety percent of the employees had to be on relief to qualify, while the other ten percent were hired solely on ability. For the most part, interviewers were hired to work within their local area; writing skills were not mandatory and as Jerrold Hirsch noted, "Some were not competent to do the work they had been assigned. Some performed adequately. A few were talented." A questionnaire was sent state directors to gather background information on those that were now employed with the Project, and of the thirty-five directors that responded, it was gathered that there were eighty-three recognized authors and that one hundred and five were connected with academia, among other qualifications. The writing standards set by the Washington, D.C. office were not very high; one only had to have high school "language skills".2

    The Federal Writers’ Project employed both black and white employees, with more white writers than black. In New York City, with a staff of forty-five hundred people, one hundred and six were black. States such as Virginia and Florida, however, had a large concentration of black workers and quite a few states hired at least one black worker. The Office of Negro Affairs was created under the New Deal program and was lead by Sterling Brown, a Howard University English professor. Brown was concerned about the phrases that the interviewers used in their writings and that the expressions only be used in correlation with an interviewee actually saying them.3

    In 1937, The Federal Writers’ Project began interviewing two thousand of the known one hundred thousand, or two percent, of the ex-slave population in the United States. The racial dynamic between black interviewers and black interviewees created a better insight into the real structure of slavery; however, as comparatively few blacks were employed by the Project, the interviewers were often white. This created a very different narrative based on the racial dynamic.4

    Georgia, during the Great Depression, employed several white women and just one black man to conduct slave narrative interviews. The man, Edwin Driskell, was from Atlanta, and in the 1934 Atlanta City directory was listed as student. The higher education choices for African-Americans in Atlanta were numerous. They included Morehouse College, Spelman, Clark University, Atlanta University, and Morris Brown University. By 1938, Driskell was listed as caseworker for the Fulton County Board of Public Welfare, so he was quite young when he began working with the Federal Writers’ Project. He also fell into the ranks of an academic like other writers.5

    Driskell’s narratives provide a telling pattern of questions. Each narrative goes in almost the exact same order: parental lineage; information of the master and his wealth; what jobs were performed as a slave by the interviewee; clothing – when it was handed out and where it came from; food/meal details; housing structures; medical attention and did slaves on that particular plantation "fake sick" to avoid work; the issue of religion and going to church; the selling of slaves from the plantation; punishment and discipline measures; events during the Civil War; what happened after the Civil War; and finally, why have they lived so long?6

    Only rarely did Driskell use what was known as dialect in his interviews. When he did choose to write the narrative with dialect, it was most often an interview with a male ex-slave. More often than not, the narrative was written like the interviewee was telling a story rather than being asked questions in a specific order. One such interview that occurs in dialect is one with Benjamin Johnson. There does not seem to be a directed set of questions, but instead, Johnson is portrayed as telling non-specific stories from his past as they come to him. However, if one looks closely, there is a structure that emerges and it is Driskell’s tried and true interview style.7

    When going over Edwin Driskell’s interviews, one notices that there are little to none marks of editing. Any editing that has been done appears to be more grammatical than actually rearranging, deletion, and addition of phrases. Grammar changes include those such as "one-roomed" to "one-room" and "the feed" to "the food". The lack of editing can indicate many things. As Driskell was a student before being employed with the Federal Writers’ Project, he may have had a better grasp of grammar and punctuation than other writers. He may have also done rearranging to the narratives before they were typed or he may have added or deleted things that he felt would either supplement or detract from the interview. Driskell may have rearranged all his narratives so that they would all be in the same order or he may have asked his questions in the order in which he wrote. It is difficult to fully know. With the lack of large portions of editing by those above Driskell, it is possible to gather that the Georgia editors did not create false statements attributed to the ex-slave that were interviewed by Driskell, like the editors from Mississippi.8

    It is apparent from Driskell’s writing style that he showed respect and deference to the men and women he was interviewing. His question of living so long can appear to be flirty when he asks the women, even when he gets a straight answer, like Amanda McDaniels told him: "…because she has always taken care of herself, which is more than the young people of today are doing…" The question is one of well-wishes and respect of the wisdom of the ages. When Driskell attributed direct quotes with the information he obtained, he rarely used dialect, as mentioned before. This is quite possibly a signal to other writers that African-Americans are capable of speaking in more than just the stereotypical dialect attributed to them and that while not directly acknowledged, it is possible to ascertain that because Driskell was African-American himself, he was rewarded with this insight. Finally, he took the time to describe the interviewee with great detail, both in manner and in habits. Driskell always described them as dignified, stately, or regal with an air of hard-won freedom. His descriptions were not condescending and patronizing and it comes through in the writing.9

    Two of the most intriguing questions that Driskell asked were in regards to the Civil War and its affects. Driskell appeared to be very interesting in how the war affected the ex-slaves’ lives during the course of fighting and then after the war was over. Of course, this just goes to show the differences every ex-slaves’ situation, as the answers varied. These questions can be viewed as an example of the honesty that black interviewers provided in the course of the narratives. Having been felt that black interviewers often obtained better rapport with their interviewees, the answers given to Driskell may well show that link.10

    There have been criticisms directed at the study of the slave narratives from a historical perspective in regards to gleaning information about slavery. It has been posed by several scholars of the slave narratives that the influence of the interviewer was the single most important factor in determining how the narrative would turn out. As those employed by the Federal Writers’ Project were not skilled in interviewing people, per se, and they did not have any more than paper to record the memories of the ex-slaves, it has to be inferred in the reading what exactly the questions were. Examining Edwin Driskell’s narratives provided that answer very simply, as all his interviews were structured much the same way, even if they did not appear to be so. The crucial lack of information on the relationship between interviewer and interviewee is pressing. It is hard to tell how these stories were won from the memories of the ex-slaves and, as Hirsch stated, "there is little evidence that the interviewers were aware of their effect on the interviewees, of any bars to spontaneity, or of the desire to please". Edwin Driskell may well have been aware of his effect on his interviewees, however. His employment by the Federal Writers’ Project to record narratives may well have been a desperate relief during the Great Depression, or it may well have been a chosen path to get accurate and true stories of slavery. More than likely, Edwin Driskell had a natural ease with those that he interviewed, simply because he was African-American.11

    The slave narratives provide an interesting insight into the racial dynamics of the Great Depression. Written through the institution of the Federal Writers’ Project, the narratives are a cultural addition to the fabric of the nations tapestry that are important, no matter their limitations. Through them it can be understood slavery and the harsh conditions faced by African-Americans throughout their lives. It also illustrates the persisting racial dynamic between blacks and whites. The narrative written by a white interviewer will always be vastly different from an interviewer written by a black interviewer. The level of familiarity and the depth of the questions, as well as the honesty with which the narrative is written are reflected by skin tone.

    Edwin Driskell was a writer for the Federal Writers’ Project. The color of his skin helped conduct his interview just as much as the questions he chose to ask. This very important fact can be seen in the way he chose to write the narratives of the ex-slaves he interviewed and also in the answers he obtained. His youth and his education also helped him to create a different interview than one may have seen from a co-writer in the same state.

    In looking at the Great Depression and the New Deal programs instituted by Franklin Roosevelt’s government, it is easy to forget the underlying racial dynamic inherent in each project. The South provided multitudes of insight into the always ongoing struggle between black and white. The Slave Narratives written by the writers of the Federal Writers’ Project give structure and meaning to these struggles and also showcase the changes the nation has gone through.


Related Links


Endnotes

1 Sharon A. Musher, "Contesting The Way the Almighty Wants It": Crafting Memories of Ex Slaves in the Slave Narrative Collection, American Quarterly, Vol. 53 No. 1 (March 2001): 6

2 Jerrold Hirsch. Portrait of America: A Cultural History of the Federal Writers’ Project. Chapel Hill: University of North Carolina Press, 2003: 2.

Jerre Mangione. The Dream and the Deal: The Federal Writers’ Project, 1935-1943. Philadelphia: University of Pennsylvania Press, 1983: 100.

Jerre Mangione. The Dream and the Deal: The Federal Writers’ Project, 1935-1943. Philadelphia: University of Pennsylvania Press, 1983: 149.

3 Sharon A. Musher, "Contesting The Way the Almighty Wants It": Crafting Memories of Ex Slaves in the Slave Narrative Collection, American Quarterly, Vol. 53 No. 1 (March 2001): 7

Norman R. Yetman, "An Introduction to the WPA Slave Narratives: The Black Presence in the Writers' Project"; available from http://memory.loc.gov/ammem/snhtml/snintro08.html

Jerrold Hirsch. Portrait of America: A Cultural History of the Federal Writers’ Project. Chapel Hill: University of North Carolina Press, 2003: 157

4 HBO's Unchained Memories: Reading from the Slave Narratives

Sharon A. Musher, "Contesting The Way the Almighty Wants It": Crafting Memories of Ex Slaves in the Slave Narrative Collection, American Quarterly, Vol. 53 No. 1 (March 2001): 12-13

5 Norman R. Yetman, "An Introduction to the WPA Slave Narratives: Appendix II"; available from http://memory.loc.gov/ammem/snhtml/snintro19.html

US Census 1930; available from http://www.ancestry.com

Atlanta City Directory 1934 published by Atlanta City Directory Co.

John Hornady. Atlanta Yesterday, Today and Tomorrow. American Cities Book Company, 1922: 406-413.

Atlanta City Directory 1938 published by Atlanta City Directory Co

6 Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938, "Edwin Driskell Interviews index"; available from http://memory.loc.gov/cgi-bin/query/S?ammem/mesnbib:@field(OTHER+@od1(edwin+driskell))::heading=Interviewer--Edwin+Driskell

7 Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938, "Benjamin Johnson interview"; available from http://memory.loc.gov/cgi-bin/query/D?mesnbib:3:./temp/~ammem_udRF::

8 Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938, "Amanda McDaniels interview"; available from http://memory.loc.gov/cgi-bin/query/D?mesnbib:2:./temp/~ammem_udRF::

Sharon A. Musher, "Contesting The Way the Almighty Wants It": Crafting Memories of Ex Slaves in the Slave Narrative Collection, American Quarterly, Vol. 53 No. 1 (March 2001): 1-2

9 Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938, "Amanda McDaniels interview"; available from http://memory.loc.gov/cgi-bin/query/D?mesnbib:2:./temp/~ammem_udRF::

10 Norman R. Yetman, "An Introduction to the WPA Slave Narratives: John Lomax's Leadership and the Issue of Race"; available from http://memory.loc.gov/ammem/snhtml/snintro10.html

11 Jerrold Hirsch. Portrait of America: A Cultural History of the Federal Writers’ Project. Chapel Hill: University of North Carolina Press, 2003: 154